Posts Tagged ‘hermeneutics’
Scripture Twisting Methods of the Cults
Scripture Twisting Methods of the Cults
by James Sire
1. INACCURATE QUOTATION
A biblical text is referred to but is either not quoted in the way the text appears in any standard translation or is wrongly attributed. Example: The Maharishi Mahesh Yogi says, “Christ said, ‘Be still and know that I am God.’” Whereas this text is found ONLY in Psalms.
2. TWISTED TRANSLATION
The biblical text is retranslated, not in accordance with sound Greek scholarship, to fit a preconceived teaching of a cult. Example: the Jehovah’s Witnesses translate John 1:1 as “In [the] beginning the Word was, and the Word was with God, and the word was a god.”
3. BIBLICAL HOOK
A text of Scripture is quoted primarily as a device to grasp the attention of readers or listeners and then followed by a teaching which is so nonbiblical that it would appear far more dubious to most people had it not been preceded by a reference to Scripture. Example: Mormon missionaries quote James 1:5 which promises God’s wisdom to those who ask him and, then, follow this by explaining that when Joseph Smith did this he was given a revelation from which he concluded that God the Father has a body.
4. IGNORING THE IMMEDIATE CONTEXT
A text of Scripture is quoted but removed from the surrounding verses which form the immediate framework for its meaning. Example: Alan Watts quotes the first half of John 5:39 (“You search the Scriptures, because you think that in them you have eternal life”), claiming that Jesus was challenging His listeners’ over emphasis of the Old Testament, but the remainder of the immediate context reads, “and it is they that bear witness to me; yet you refuse to come to me that you may have life” (verses 39-40), which shows that Jesus was upholding the value of the Old Testament as a testimony to Himself.
5. COLLAPSING CONTEXTS
Two or more verses which have little or nothing to do with each other are put together as if one were a commentary of the other(s). Example: The Mormons associate Jeremiah 1:5 with John 1:2,14 and thus imply that both verses talk about the premortal existence of all human beings; Jeremiah 1:5, however, speaks of God’s foreknowledge of Jeremiah (Not his premortal existence) and JOhn 1:2 refers to the pre-existence of God the Son and not to human beings in general.
A more detailed or specific conclusion than is legitimate is drawn from a biblical text. Example: The Mormon missionary manual quotes the parable of the virgins from Matthew 25:1-13 to document the concept that “mortality is a probationary period during which we prepare to meet God.” But the parable of the virgins could, and most probably does, mean something far less specific, for example, that human beings should be prepared at any time to meet God or to witness the Second Coming of Jesus Christ.
7. WORD PLAY
A word or phrase from a biblical translation is examined and interpreted as if the revelation had been given in that language. Example: Mary Bake Eddy says the name Adam consist of two syllables, A DAM, which means an obstruction, in which case, Adam signifies “the obstacle which the serpent, sin, would impose between man and his Creator.”
8. THE FIGURATIVE FALLACY
Either (1) mistaking literal language for figurative language or (2)mistaking figurative language for literal language. Example of (1): Mary Baker Eddy interprets EVENING as “mistiness of mortal thought; weariness of mortal mind; obscured views; peace and rest.” Example of (2): The Mormon theologian james Talmage interprets the prophesy that “thou shalt be brought down and speak out of the ground” to mean that God’s Word would come to people from the Book of Mormon which was taken out of the ground at the hill of Cumorah.
9. SPECULATIVE READINGS OF PREDICTIVE PROPHESY
A predictive prophesy is too readily explained by the occurance of specific events, despite the fact that equally committed biblical scholars consider the interpretation highly dubious. Example: The stick of Judah and the Stick of Joseph in Ezekiel 37:15- 23 are interpreted by the Mormons to mean the Bible and the Book of Mormon.
10. SAYING BUT NOT CITING
A writer says that the Bible says such and such but does not cite the specific text (which often indicates that there may be no such text at all). Example: A common phrase “God helps those who help themselves” is not found in the Bible.
11. SELECTIVE CITING
To substantiate a given argument, only a limited number of text is quoted: the total teaching of Scripture on that subject would lead to a conclusion different from that of the writer. Example: The Jehovah’s Witnesses critique the traditional Christian notion of the Trinity without considering the full text which scholars use to substantiate the concept.
12. INADEQUATE EVIDENCE
A hasty generalization is drawn from too little evidence. Example: The Jehovah’s Witnesses teach that blood transfusion is nonbiblical, but the biblical data that they cite fails either to speak directly to the issue or to adequately substantiate their teaching.
13. CONFUSED DEFINITION
A biblical term is misunderstood in such a way that an essential biblical doctrine is distorted or rejected. Example: one of Edgar Cayce’s followers confuses the eastern doctrine of reincarnation with the biblical doctrine of being born again.
14. IGNORING ALTERNATIVE EXPLANATIONS
A specific interpretation given to a biblical text or set of text which could well be, and often have been, interpreted in quite a different fashion, but these alternatives are not considered. Example: Erich von Daniken asks why in Genesis 1:26 God speaks in the plural (“us”), suggesting that this is an oblique reference to God’s being one of many astronauts and failing to consider alternative explanations that either God was speaking as “Heaven’s king accompanied by His heavenly host” or that the plural prefigures the doctrine of the Trinity expressed more explicitly in the New Testament.
15. THE OBVIOUS FALLACY
Words like OBVIOUSLY, UNDOUBTEDLY, CERTAINLY, ALL REASONABLE PEOPLE HOLD THAT and so forth are substituted for logical reasons. Example: Erich von daniken says, “Undoubtedly the Ark [of the Covenent] was electrically charged!”
16. VIRTUE BY ASSOCIATION
Either (1) a cult writer a ssociates his or her teaching with those of figures accepted as authoritative by traditional Christians; (2) cult writings are likened to the Bible; or (3) cult literature imitates the form of the Bible writing such that it sounds like the Bible. Example of (1): Rick Chapman list 21 gurus, including Jesus Christ, St. Francis and St. Theresa, that “you can’t go wrong with.” Example of (2): Juan Mascaro in his introduction to the Upanishads cites the New Testament, the Gospels, Ecclesiastes and the Psalms, from which he quotes passages supposedly paralleling the Upanishads. Example of (3): The Mormon DOCTRINE AND COVENANTS interweaves phrases from the Gospel of John and maintains a superficial similarity to the Gospel such that it seems to be like the Bible.
17. ESOTERIC INTERPRETATION
Under the assumption that the Bible contains hidden, esoteric, meaning which is open only to those who are initiated into its secrets, the interpreter declares the significance of biblical passages without giving much, if any, explanation for his or her interpretation. Example: Mary Baker Eddy gives the meaning of the first phrase in the Lord’s Prayer, “Our Father which art in heaven,” as “Our Father-Mother God, all harmonious.”
18. SUPPLEMENTING BIBLICAL AUTHORITY
New revelation from post biblical prophets either replaces or is added to the Bible as authority. Example: The Mormons supplement the Bible with the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price.
19. REJECTING BIBLICAL AUTHORITY
Either the Bible as a whole or texts from the Bible are examined and rejected because they do not square with other authorities – such as reason or revelation = do not appear to agree with them. Example:Archie Matson holds that the Bible contains contradictions and that Jesus himself rejected the authority of the Old Testament when he contrasted His own views with it on the Sermon on the Mount.
20. WORLD-VIEW CONFUSION
Scriptural statements, stories, commands or symbols which have a particular meaning or set of meanings when taken within the intellectual and broadly cultural framework of the Bible itself are lifted out of that context, placed within the frame of reference of another system and thus given a meaning that markedly differs from their intended meaning. Example: The Maharishi Mahesh Yogi interprets “Be still, and know that I am God” as meaning that each person should meditate and come to the realization that he is essentially Godhood itself.
I Can Do All Things?
For those who took my hermeneutics class, I thought you would enjoy this article:
In today’s post, I would like to briefly consider one of the most well-known and often-quoted verses in the New Testament. In fact, it is one of the most popular verses in American evangelical culture today.
It has been printed on posters and inspirational wall art. A quick internet search reveals that you can buy key chains, rings, buttons, t-shirts, stickers, postcards, bracelets, handbags, and other Christianized trinkets with the words of this verse emblazoned, embroidered, or embossed upon them.
This verse even gained some notoriety among college football fans a couple years ago when a championship quarterback and Heisman trophy winner sported the verse on the glare-reducing strips he wore under his eyes.
But the irony is that, by taking this verse out of context, many people have actually turned it on its head—making it mean the opposite of what it actually means. They have turned it into a slogan of personal empowerment—a declaration of self-achievement, ambition, and accomplishment. For many, this verse has been trivialized into some sort of motivating motto for material prosperity, career advancement, or athletic success.
But in reality it is nothing of the sort.
By now, you may have guessed that the verse I am describing is Philippians 4:13. There, the Apostle Paul writes, “I can do all things through Him who strengthens me.”
Now, if we read Philippians 4:13 in isolation, apart from its context, it’s possible to see why so many take it as a declaration of personal empowerment.
Out of context, the “all things” seems like it could refer to whatever someone might want to accomplish—from winning a football game to losing weight to getting a new job to gaining material wealth. Out of context, it is often treated like a spiritual boost of self-confidence that can be applied to any ambition or aspiration in life.
But in context this verse has a very specific, defined meaning—one that most Americans don’t want to hear about, but one that is very important for us to remember as believers.
Out of context, Philippians 4:13 is used as a blank-check promise for whatever is desired. Butin context, it is a verse is about contentment. It’s not about your dreams coming true or your goals being met. Rather it’s about being joyful, satisfied, and steadfast even when life is hard and your circumstances seem impossible.
You see, this verse is not about winning the football game; it’s about how you respond when you lose the football game, or get injured for the season, or fail to make the team altogether. It’s not about getting that new job, that new house, or that new outfit; it’s about finding your satisfaction in the job you already have, in the house you already own, and in the wardrobe already hanging in your closet.
This is not a verse about being empowered to change your circumstances; rather, it is a verse about relying on God’s power in order to be content in the midst of circumstances you can’t change.
Consider, for just a moment, the context of Philippians 4:13. Writing to the believers in Philippi, Paul says:
(10) But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity.
(11) Not that I speak from want, for I have learned to be content in whatever circumstances I am.
(12) I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.
(13) I can do all things through Him who strengthens me.
You can see there, that when the apostle says, I can do all things through Him who strengthens me, he is speaking about contentment. In any circumstance, he had learned to be content by depending on Christ who gave him the strength to persevere in any situation.
And that is a perspective that we are called to emulate. In fact, if you look at verse 9, right before the verses cited above, Paul says:
(9) The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.
He tells his readers to follow his example, and then he immediately talks about contentment. Clearly, the attitude that Paul possessed is one that should characterize us as well.
- from The Cripplegate Blog